A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book makes the case that the “Anthropology” is essential to understanding Hegel’s philosophy of spirit in its connection with the philosophy of nature.
Drawing on and developing the phenomenological work of figures such as Edmund Husserl and Max Scheler, Knowing by Heart details the various feelings and feeling‑states that pertain to matters of the heart.
Lindsey Stewart wades into unease about how Black southern joy is portrayed by analyzing work by Zora Neale Hurston. Stewart theorizes the politics of joy, a refusal of the neo-abolitionism that would reduce southern Black life to tragedy or social death.
In Cognition and Work, Max Scheler offers an early critique of American pragmatism and demonstrates the dynamic relation that not only the human being but all living beings have to the environment they inhabit.
This book integrates Hegel’s The Phenomenology of Spirit and contemporary conversations about energy. By interpreting actuality as energy in the Hegelian corpus, the author provides a new lens for understanding the dialectical project and the energy-starved condition of our contemporaneity.
Contributions by Linda Martin Alcoff, Shiloh Whitney, Lucius T. Outlaw, Mariana Ortega, Michael J. Monahan, Ladelle McWhorter, Lindsey Stewart, Devonya N. Havis, Kim Q. Hall and Arnold Farr
This anthology demonstrates that US Southern identities, borders, and practices play an important but unacknowledged role in ethical, political, emotional, and global issues connected to knowledge production.
Algorithmic Desire shows that social media is a metaphor that reveals the dominant form of contemporary ideology: neoliberal capitalism. The author interprets the social media metaphor through dialectical, Marxist, and Lacanian frameworks.
This book brings the poet and philosopher Novalis into dialogue with the work of Martin Heidegger, demonstrating that both should be understood principally as thinkers of relation.
Recognizing how certain theoretical and institutional problems in Lacanian psychoanalysis are grounded in the historical conditions of Lacan’s own thinking can help us overcome these impasses; Gabriel Tupinambá also analyzes the socioeconomic practices that underlie the current institutional existence of the Lacanian community.
This book shows that Husserl's hermeneutic phenomenology is distinct from other hermeneutic philosophers. Unlike them, Husserl's focus centers on the work the subject must do in order to uncover the prejudices that guide his/her unreflective relationship to the world.
