Jews and Ukrainians in Russia's Literary Borderlands

Paper Text – $45.00

ISBN 978-0-8101-3486-7

Cloth Text – $120.00

ISBN 978-0-8101-2796-8
Publication Date
May 2016
Page Count
304 pages
Trim Size
6 x 9

Jews and Ukrainians in Russia's Literary Borderlands

From the Shtetl Fair to the Petersburg Bookshop
Amelia M. Glaser

Studies of Eastern European literature have largely confined themselves to a single language, culture, or nationality. In this highly original book, Glaser shows how writers working in Russian, Ukrainian, and Yiddish during much of the nineteenth century and the early part of the twentieth century were in intense conversation with one another. The marketplace was both the literal locale at which members of these different societies and cultures interacted with one another and a rich subject for representation in their art. It is commonplace to note the influence of Gogol on Russian literature, but Glaser shows him to have been a profound influence on Ukrainian and Yiddish literature as well. And she shows how Gogol must be understood not only within the context of his adopted city of St. Petersburg but also that of his native Ukraine. As Ukrainian and Yiddish literatures developed over this period, they were shaped by their geographical and cultural position on the margins of the Russian Empire. As distinctive as these writers may seem from one another, they are further illuminated by an appreciation of their common relationship to Russia. Glaser’s book paints a far more complicated portrait than scholars have traditionally allowed of Jewish (particularly Yiddish) literature in the context of Eastern European and Russian culture.

About the Author

Amelia Glaser is Assistant Professor of Russian Literature in the Department of Literature at UC – San Diego.


“A well researched and persuasively argued comparative study of modern Yiddish and Ukrainian literature... a pioneering work”  —Mikhail Krutikov, author of Yiddish Fiction and the Crisis of Modernity, 1905-1914


"Glaser shows that the leading literatures of the Pale—Yiddish, Russian, and Ukrainian —fully reflected ... a [shared] fascination with the fair as a dynamic and picturesque manifestation of people’s lives."  —Jewish Quarterly

"Glaser has found an illuminating lens through which to read the Ukrainian Jewish encounter."  —East European Jewish Affairs