Introduction: The Immanent Genesis of the Transcendent—Toward a Transcendental Materialist Theory of the Subjectivity
Part 1. In the beginning was the void—Psychoanalytic Metapsychology and the Modern Philosophical Legacy (Kant-Žižek)
1 Failure comes first—Negativity and the Subject
2 In Idealism More than Idealism Itself—The Extimate Material Kernel of Psychical Life
3 I or he or it, the thing… that dies—Death and the Euthanasia of Reason
4 Avoiding the Void—The Temporal Loop of the Fundamental Fantasy
5 Against Embodiment—The Material Ground of the More-than-Material Subject
Part 2. Driven to Freedom—The Barring of the Real (Schelling-Žižek)
6 Groundless Logos—From the Transcendental to the Meta-Transcendental
7 Substance against Itself—The Disturbing Vortex of Trieb
8 Acting in Time—Temporality and the Ent-Scheidung
9 The Terror of Freedom—The Forever Missing Mandate of Nature
10 Temporalized Eternity—The Ahistorical Motor of Historicity
Part 3. The Semblance of Substance and the Substance of Semblance—The Thing and Its Shadow (Hegel-Žižek)
11 The Immanence of Transcendence—From Kant to Hegel
12 Subject as Substance—The Self-Sundering of Being
13 The Night of the World—The Vanishing Mediator between Nature and Culture
14 Spirit is a Bone—The Implosion of Identification
15 The Parallax of Time—Temporality and the Structure of Subjectivity
Conclusion: Lightening Ontology—The Unbearable Lightness of Being Free